Thursday, May 2, 2024

Earth's Creatures Stop to Smell the Flowers

 

Spring & Summer are the perfect time to celebrate the rebirth of Earth's Beauty & Bounty.  Flowers gave beauty & inspiration to mankind's basic struggle to live & to populate & to protect his home-base, The Earth.  Holding on to The Sweet Divine - The Lord God took man & put him in the Garden of Eden to work it & to keep it...Genesis 2:15.

The expression came into popular modern use in the 1960s & is a rephrasing of a sentiment found in an autobiography written by the golfer Walter Hagen: “Don’t hurry. Don’t worry. And be sure to smell the flowers along the way.”

Spring in 19C Europe


Alfred Glendening Jr. (British painter) 1861 - 1907

Wednesday, May 1, 2024

Earth's Creatures Stop to Smell the Flowers

Spring & Summer are the perfect time to celebrate the rebirth of Earth's Beauty & Bounty.  Flowers gave beauty & inspiration to mankind's basic struggle to live & to populate & to protect his home-base, The Earth.  Holding on to The Sweet Divine - The Lord God took man & put him in the Garden of Eden to work it & to keep it...Genesis 2:15.

The expression came into popular modern use in the 1960s & is a rephrasing of a sentiment found in an autobiography written by the golfer Walter Hagen: “Don’t hurry. Don’t worry. And be sure to smell the flowers along the way.”

The Maypole & Spring Celebrations


1669 Scene before a Maypole near stages with Alkmaar Church in the Background by Salomon van Ruysdael (Dutch Landscape Painter, 1600-1670). In England, permanent Maypoles sometimes were erected on village greens. In some villages, there also were smaller Maypoles in the yards of households.  In ancient European festivals of spring, Beltane, the dance around the Maypole represents their unity with the pole itself being the God & the ribbons that encompass it, the Goddess. Mayday is a festival of flowers, fertility, sensuality, & delight.

This painting is a copy of a painted wooden over-mantle, possibly showing the village of Weybridge c 1699-1701.  In this painting, many figures in 18C costume are depicted dancing around a painted wooden maypole. The painting is alleged to show the maypole set up on near the Ship Inn with the High Street in background.  Until the late 18C, Weybridge was as a very small village with a river crossing, seed milling to make flour & nurseries which would continue to provide the major source of home-grown income for the village until the 20C.

Josef Frans Nollekens (Flemish-born British artist, 1702-1748) May Day with a Maypole up on the hill. Some festival celebrants believed that on May Eve, you could bless your garden in by making love there with your partner. Union with the land was a May 1 focus, often with actual mating outside on other lands to bless fields, herds, home. 

Maypole at a Country Inn by Johann Peter Neeff (1753-1796) Revellers welcomed May at dawn with singing & dancing. Later communities celebrated with Morris Dancers & more formal pageants featuring Jack-in-Green& a May Queen to awaken the fertility in the Land.


1741 The Milkmaid’s Garland, or Humours of May Day, Francis Hayman.  In ancient spring-times, gathering & exchanging of Flowers & Greens was common on May Eve. Merrymakers decorated homes, barns, & other buildings with green budding branches. Men & women made garlands & wreaths of Flowers & Greens. 

18C Jan Josef Horemans II. (1714-1790) Villagers Making Merry with Maypole in Background.  Early communities prepared a May basket by filling it with flowers & goodwill & then giving it to someone in need of healing & caring. Women in early cultures formed wreaths of freshly picked flowers to wear in the hair to radiate joy & beauty. 

1767 Printed for Robert Sayer, London.  Early groups often danced the Maypole to feel the balancing of the Divine Female & Male within. In Pagan Rome, Floralia, from April 27-May 3 was the festival of the Flower Goddess Flora & the flowering of Springtime. Roman Catholic traditions of adoring statues of Mary with garlands of flowers on May 1 have Roman Pagan roots. On May 1, offerings were made to Bona Dea (as Mother Earth), the Lares (household guardian spirits), & Maia (Goddess of Increase) from whom May gets its name. 

Jan Josef Horemans the Elder (Dutch artist, 1682-1759),  Spring & Dancing Around The Maypole.  On May 1, early cultures followed a pastoral tradition of turning sheep, cows, other livestock out to pasture. In early Scandinavia, mock battles between Winter & Summer were enacted at this time. Maypoles in Spain sometimes were topped with a male effigy which was later burned. In Germany, Fir trees were cut on May Eve by young unmarried men, branches removed, decorated, put up in village square, & guarded all night until dance occurred on May Day. 

1761–1770 John Collet (British artist, c.1725–1780) A Satire of a May Day Scene in London.  Fire is a common accompaniment to many May celebrations. Celebrants mark the holiday by lighting fires, dancing, feasting & often performing fertility rites. Many built a bonfire & then moved through it or danced clockwise around it. Livestock was driven around a Beltane fire or between 2 fires for purification & fertility blessings. 

1800s Robert Walker Macbeth (1848-1910) - Maypole scene depicting an earlier era.  In ancient times Druid priests kindled it at sacred places. In later times, Christian priests kindled their spring fires in fields near the church after performing a Christian church service. Branches & twigs often were carried around these fire 3 times, then hung over hearths to bless homes.  

Frederick Goodall (British artist, 1822-1904) Here Goodall depicts the Raising the Maypole from an earlier era. Risk-takers made a wish for good luck before jumping a bonfire or the flame of a candle. Some believe during May the veil between the human & supernatural worlds is at its thinnest, making them potent days for magic. Beltane may refer to the “fires of Bel,” in honor of the Celtic sun god, Belenus. Some pagans believe fire has the power to cleanse, purify & increase fertility.

May Day, usually the 1st of May, celebrates the onset of summer, the height of Spring, & the flowering of life. In ancient European festivals of spring, Beltane, the dance around the Maypole represents their unity with the pole itself being the God & the ribbons that encompass it, the Goddess. Mayday is a festival of flowers, fertility, sensuality, & delight.

In ancient springtimes, gathering & exchanging of Flowers & Greens was common on May Eve.

In Pagan Rome, Floralia, from April 27-May 3 was the festival of the Flower Goddess Flora & the flowering of Springtime. 

1890 Golden Yellow Raspberries and Children Playing Maypole on Seed Catalog


 

 

Tuesday, April 30, 2024

Earth's Creatures Stop to Smell the Flowers

Spring & Summer are the perfect time to celebrate the rebirth of Earth's Beauty & Bounty.  Flowers gave beauty & inspiration to mankind's basic struggle to live & to populate & to protect his home-base, The Earth.  

Monday, April 29, 2024

Spring - Love & Bird Nests

1779 Spring Published by Carington Bowles after John Collet London. 

John Collet (b. London; d. London 1780) was a painter of genre everyday subjects. He studied St. Martin's Lane Academy & was pupil of Lambert; exhibited 1761-80 & posthumously 1783; popularized by engravings by John Goldar. In the late 1760s, a number of Collet's designs were engraved by Goldar & others for Thomas Bradford of Fleet Street; from 1768-73, prints after his work were jointly published by Robert Sayer & John Smith, & from 1774-76 by Sayer & Bennett; from 1777-81, mezzotints after his designs published by Carington Bowles.

In this allegory of Spring, a man holds the hands of a bashful young woman. He points to two doves billing beside him, while a boy on the right plays with a bird's nest, and an old woman looking on from behind a tree & a fence seems upset. 

Bird nests are symbols of home; they represent the love, commitment, & effort it takes to build a happy home for a family. Bird nests are also good-luck symbols. Legend has it that prosperity will come to any home that finds a bird's nest nestled among the branches of the family Christmas tree. This legend can be traced back to Iceland, Sweden, & Germany. The many varied versions of the legend include in that prosperity: health, happiness, friendship, & good luck. Nests are not where birds sleep (roost) - they are for keeping eggs & baby chicks in place while nurturing them. They are a protected home for new life, a safe-harbor for the continuation of the species. 

“If you happen upon a bird’s nest along the road with young ones or eggs, whether in a tree or on the ground, and the mother is sitting on the young ones or the eggs, you must not take the mother together with her young...Do this so that it may go well with you and you may live long. Deuteronomy 22:6-7 

Earth's Creatures Stop to Smell the Flowers

Spring & Summer are the perfect time to celebrate the rebirth of Earth's Beauty & Bounty.  Flowers gave beauty & inspiration to mankind's basic struggle to live & to populate & to protect his home-base, The Earth.  Holding on to The Sweet Divine - The Lord God took man & put him in the Garden of Eden to work it & to keep it...Genesis 2:15.

The expression came into popular modern use in the 1960s & is a rephrasing of a sentiment found in an autobiography written by the golfer Walter Hagen: “Don’t hurry. Don’t worry. And be sure to smell the flowers along the way.”

Earth's Creatures Stop to Smell the Flowers

Spring & Summer are the perfect time to celebrate the rebirth of Earth's Beauty & Bounty.  Flowers gave beauty & inspiration to mankind's basic struggle to live & to populate & to protect his home-base, The Earth.  Holding on to The Sweet Divine - The Lord God took man & put him in the Garden of Eden to work it & to keep it...Genesis 2:15.

The expression came into popular modern use in the 1960s & is a rephrasing of a sentiment found in an autobiography written by the golfer Walter Hagen: “Don’t hurry. Don’t worry. And be sure to smell the flowers along the way.”

17C Myths of Spring around a Garden

1600 From The Four Seasons; Martius, Aprilis, Maius published by Joan Baptista Vrints. A Spring Landscape with a man playing the lute accompanied by woman holding flowers in her hand; a boat on the water collecting branches; with farming and gardening activities in background.

In Pagan Rome, Floralia, from April 27-May 3 was the festival of the Flower Goddess Flora & the flowering of Springtime. Roman Catholic traditions of adoring statues of Mary with garlands of flowers on May 1 have Roman Pagan roots. On May 1, offerings were made to Bona Dea (as Mother Earth), the Lares (household guardian spirits), & Maia (Goddess of Increase) from whom May gets its name. On May 1, early cultures followed a pastoral tradition of turning sheep, cows, other livestock out to pasture. In early Scandinavia, mock battles between Winter & Summer were enacted at this time.

Fire is a common accompaniment to many of the nearly here  May celebrations. Celebrants mark the holiday by lighting fires, dancing, feasting & often performing fertility rites. Many built a bonfire & then moved through it or danced clockwise around it. Livestock was driven around a Beltane fire or between 2 fires for purification & fertility blessings. In ancient times Druid priests kindled it at sacred places. In later times, Christian priests kindled their spring fires in fields near the church after peforming a Christian church service. Branches & twigs often were carried around these fire 3 times, then hung over hearths to bless homes.  Risk-takers made a wish for good luck before jumping a bonfire or the flame of a candle. Beltane may refer to the “fires of Bel,” in honor of the Celtic sun god, Belenus. Some pagans believe fire has the power to cleanse, purify & increase fertility.

Some believed during May the veil between the human & supernatural worlds is at its thinnest, making them potent days for magic.

Sunday, April 28, 2024

Allegory of Spring - In a Garden

1754 Spring from The Four Seasons published by Thomas Major London.

People appear to work in the walled sunken garden behind the group. A man hands a flower to a young woman sitting on a terrace with her attendant standing behind them.  A boy at right has a parrot perched on his hand.  They are in a garden with a statue of a Venus & an arch at left, through which a couple can be seen in an embrace. Plants in pots dot the area around the group.

Saturday, April 27, 2024

Earth's Creatures Stop to Smell the Flowers

Spring & Summer are the perfect time to celebrate the rebirth of Earth's Beauty & Bounty.  Flowers gave beauty & inspiration to mankind's basic struggle to live & to populate & to protect his home-base, The Earth.  Holding on to The Sweet Divine - The Lord God took man & put him in the Garden of Eden to work it & to keep it...Genesis 2:15.

The expression came into popular modern use in the 1960s & is a rephrasing of a sentiment found in an autobiography written by the golfer Walter Hagen: “Don’t hurry. Don’t worry. And be sure to smell the flowers along the way.”

16C Spring Allegories - Hunting, & Shearing Sheep & Finding a Bird for the Lady

Sebastian Vrancx (Flemish artist, 1573-1647) Allegory of the Season Spring

Celebrating our Earth.  Holding on to the Sweet Divine - “The Lord God took man & put him in the Garden of Eden to work it & to keep it.”; Genesis 2:15.

Friday, April 26, 2024

Arbor Day - Some Famous Trees in The United States include

 

Library of Congress

The Liberty Tree in Boston, Massachusetts

On August 14, 1765, a defiant group of American colonists rallied beneath the mighty boughs of a century-old elm tree to protest the enactment of the highly unpopular Stamp Act. The young rebels, who called themselves the Sons of Liberty, decorated the tree with banners, lanterns & effigies of the British stamp master & prime minister.

Over the next decade, patriots regularly gathered around the tree for meetings, speeches & celebrations until British soldiers & Loyalists under siege in Boston chopped it into firewood during the summer of 1775. The Liberty Tree became such a powerful patriotic symbol that towns throughout the colonies followed Boston’s lead in designating their own versions.

The Liberty Tree was an elm that was planted in 1646 about one block east of the Boston Common. Prior to the American Revolution, angry dissenters of British rule & taxation, used the tree to hang effigies of men who supported the hated Stamp Act & also hung lanterns on its branches to symbolize unity.

As news of the Liberty Tree spread, local patriots in all 13 colonies formed their own patriotic liberty groups & chose a large tree or erected a pole to be used as a meeting place. During the siege of Boston in August 1775, Loyalists cut the original tree down & used it for firewood.

This act further united the livid patriotic colonists & flags with the Liberty Tree emblem were often displayed at the battles of the American Revolution. The Liberty Tree became a symbol for liberty & resistance to tyranny.

Thomas Jefferson wrote, “The tree of liberty must be refreshed from time to time with the blood of patriots & tyrants.”

The Charter Oak in Hartford, Connecticut

After England’s King James II assumed the throne, he sought to revoke the royal charter issued to Connecticut in 1662 by his predecessor & late brother, King Charles II. The colonists of Connecticut, however, had no desire to turn over the document & relinquish the limited autonomy that it granted.

According to legend, the king’s royal governor, Sir Edmund Andros, met with colonial leaders in a Hartford meeting house soon after his arrival in 1687. After the governor demanded the charter, the candles in the room suddenly blew out. When light was restored, the parchment had vanished. Captain Joseph Wadsworth supposedly squirreled the document away in the trunk of a nearby white oak tree. The charter remained in colonial custody & was used to govern Connecticut until 1818. The centuries-old “Charter Oak,” which blew down in a storm in 1856, remains a treasured state symbol.


The 9/11 Survivor Tree in New York City

Weeks after the attacks of September 11, 2001, recovery workers at Ground Zero discovered a lone sign of life amid the rubble of the World Trade Center—a Callery pear tree, crushed & scorched, yet somehow still alive. The New York City Parks Department transplanted an eight-foot stump of the severely damaged tree to a Bronx nursery & slowly nursed it back to health. The “Survivor Tree” was replanted at the site in 2010 & is now part of the National September 11 Memorial & Museum as a symbol of survival & resilience.


How Washington, D.C. Got Its Japanese Cherry Trees

The flowering of the cherry trees, living symbols of peace between the United States & Japan, lining the Tidal Basin is an annual rite of spring in Washington, D.C. The first shipment of Japanese cherry trees that arrived in 1910 was infected with insects & parasitic worms & ordered destroyed by President William Taft. The second shipment of more than 3,000 cherry trees, composed of a dozen varieties gifted by Tokyo, arrived in March 1912 in perfect condition & were planted on the parkland reclaimed from the Potomac River’s mud flats.


The Emancipation Oak (Hampton, Virginia

In the fall of 1861, the children of enslaved people who had escaped to the refuge of Union-held Fort Monroe gathered underneath the sprawling canopy of a southern live oak to listen to free African American Mary Smith Peake as she began to teach them how to read & write. Previously, enslaved people had been forbidden an education under Virginia law. Underneath the same oak tree, now on the grounds of Hampton University, African Americans congregated in 1863 to listen to the first reading in the South of the Emancipation Proclamation issued by President Abraham Lincoln.

It's Arbor Day Celebrating Trees - The American Revolution & Liberty Trees


Meeting at a Liberty Tree

Why ‘Liberty Trees’ Became an Obsession After the Revolutionary War

At first, colonists used trees as meeting places to protest & plan resistance, then their significance grrew /

History tells us that when the Marquis de Lafayette visited the United States in 1824 & 1825, there was a can’t-miss destination on his itinerary. Now gnarled with age, the beloved general would receive a hero’s welcome as he crisscrossed the United States he had helped create. It was a farewell tour & a nod to a country that was now 50 years old. And the Marquis knew exactly what he wanted to see in Boston—a tree stump.

It wasn’t just any tree: It was a potent symbol of freedom that had special significance for those who participated in the rebellion. Boston’s Liberty Tree was just one of dozens, perhaps even hundreds, all over the 13 colonies. And they weren’t just famous in the new United States: The symbolic plants were known worldwide.

Even as a stump, the place where Boston’s Liberty Tree had once stood held special significance. “The world should never forget the spot where once stood the Liberty Tree so famous in your annals,” said Lafayette. Three cheers rang out as his carriage passed the place where the tree had once stood.

How the Sons of Liberty Helped Ignite the Revolution

In the 18th century, people often used natural landmarks like trees as meeting places, & trees were important points of reference. They also held symbolic power: As historian Alfred R. Young notes, English lore contains plenty of stories of trees tied to political events, & “trees in general were much venerated by colonists.”

It makes sense, then, that trees took on special importance when those colonists started to rebel. In 1765, a group of nine patriots who called themselves the Loyal Nine—a precursor of the Sons of Liberty—began to plan resistance to the Stamp Act.

The hated law, which was administered by a public official named Andrew Oliver, required colonists to pay taxes on everything from newspapers to playing cards. It was the first tax ever levied on the colonies, & it felt like an affront to businessmen like the Loyal Nine. In secret, they planned a series of protests that would become the first public acts of resistance to the English Crown.

Angry Colonists Meeting Around An Elm Tree in Boston, Massachusetts

They chose an old elm tree at the corner of what is now Essex & Washington Streets as the site of their first protest. On August 14, 1765, they hung an effigy of Oliver on the tree along with other symbols of the Stamp Act. As a mob grew, they beheaded & burned the symbol before heading to Oliver’s house. A few weeks later, a copper plate appeared on the tree, declaring it the “Tree of Liberty.”

Angry colonists now had a voice—& a symbol. They began to meet regularly beneath the tree, & its fame quickly spread to other colonies. Soon, cities as far as Rhode Island & Maryland had named their own liberty trees.

The trees had cousins: Liberty poles. They were less decorative than trees, but they had a similar function. Erected all over the rebellious colonies, the mast-like poles were places to post broadsides about the Crown’s tyranny & to gather for protests, speeches & political meetings.

“A Liberty Pole had no roots,” writes historian David Hackett Fischer. “It could be constructed anywhere on the spur of the moment & in many different sizes.” Some were even taller than colonial cities’ largest buildings, Fischer writes, & they were often the sites of riots & rivalries over who could tear down the mast & who could erect another.

As symbols of the rebellion, plenty was at stake when it came to these trees & poles. The colonial government & the British military knew it, & used it to their advantage. In 1775, for example, British soldiers punished Thomas Ditson, a farmer who had tried to purchase a musket from a soldier, by stripping him down, tarring & feathering him, & forcing him to parade past the Liberty Tree wearing a sign that read, in part, “American Liberty (or Democracy) exemplified in a Villain.”

By that time, liberty trees were so well known that they had become landmarks in & of themselves. But later in 1775, the beloved Boston elm tree, which was nearly 130 years old, paid the price for its fame when a group of loyalists & British soldiers tore it down.

The loyalists “made a furious attack on it,” reported a local paper. “After a long spell of groaning, swearing, & foaming, with malice diabolical they cut down a tree because it bore the name of ‘Liberty.’” The tree provided 14 cords of wood that were used to heat buildings used by the army.

Defiant to the end, the colonists simply renamed the tree “Liberty Stump,” erected a pole there, & continued to revere it. Other liberty trees met with happier fates & lasted well into the 20th century; New York’s was only cut down in 1999, & a tree in Annapolis is being restored using grafting & the cultivation of new seedlings.

Even after the revolution, liberty trees remained a potent symbol of the power of rebellion & public protest. When revolution broke out in France in 1789, revolutionaries began to name & plant their own liberty trees, & the custom also sprang up in Italy & Germany.

What started as a simple meeting place had branched into a tradition as inspiring as it was famous.

See: History.com By Erin Blakemore June 13, 2023

Today is Arbor Day. Where Did It Originate?


 What is Arbor Day?

Arbor Day is a secular day of observance in which individuals & groups are encouraged to plant trees. Today, many countries observe such a holiday. Though usually observed in the spring, the date varies, depending on climate & suitable planting season.

The First Arbor Day

The Spanish village of Mondoñedo held the 1st documented arbor plantation festival in the world organized & promoted by its mayor in 1569. The place remains as Alameda de los Remedios & it is still planted with lime & horse-chestnut trees. 


Rows of Horse-Chestnut_ &_Common Lime Trees

Located at the entrance to the city at the foot of the Remedios Sanctuary, it has the peculiarity of being one of the oldest in Spain, where the 1st Tree Festival in Spain was celebrated on February 4, 1569. There is a monolith that commemorates this unique celebration in one of its gardens. Today a humble granite marker & a bronze plate recall the event. 

 Alameda de los Remedios 

Centuries later the small Spanish village of Villanueva de la Sierra held the 1st modern Arbor Day, an initiative launched in 1805 by the local priest with the enthusiastic support of the entire population.

Madrid Professor Miguel Herrero Uceda writes: "While Napoleon was ravaging Europe with his ambition, in this village in the Sierra de Gata lived a priest, don Juan Abern Samtrés, who...convinced of the importance of trees for health, hygiene, decoration, nature, environment & customs, decided to plant trees in a festive air. The festival began on Carnival Tuesday with the ringing of 2 bells of the church... After the Mass, & coated with church ornaments, don Juan, accompanied by other clergies, teachers & a large number of neighbors, planted the 1st tree, a poplar, in the place known as Valley of the Ejido. Tree planting continued by Arroyada & Fuente de la Mora. Afterwards, there was a feast, & ...dance. The party & plantations lasted 3 days. He drafted a manifesto in defence of the trees that was sent to surrounding towns to spread the love & respect for nature, & also he advised them to make tree plantations in their localities."


 Julius Sterling Morton (1832–1902) 

The 1st American Arbor Day originated in Nebraska by J. Sterling Morton. On April 10, 1872, an estimated one million trees were planted in Nebraska. Julius Sterling Morton (1832–1902) was a Nebraska newspaper editor & politician who served as President Grover Cleveland's secretary of agriculture. He founded the nation's Arbor Day in 1872. His son, Joy Morton, founder of the Morton Salt Company, also created the 1,700 acre Morton Arboretum outside of Chicago which now has over 4,000 different types of trees, shrubs, & other woody plants.

Dr. Birdsey Grant Northrop (1817-1898) 

A decade later, Dr. Birdsey Grant Northrop (1817-1898) of Kent, Connecticut, was largely responsible for popularizing the idea across the globe. An avid proponent of trees in the community landscape, he brought attention to Arbor Day in the world community during a visit to Japan in 1883 where he delivered a village improvement speech,  stressed the importance of trees and promoted Arbor Day to the Japanese. He also delivered his Arbor Day message to Europe, Canada, and Australia. Dr. Northrop, a theologian by degree from Yale and advocate for better education and public life, authored 70 works in 159 publications in 2 languages on education, the importance of forestry, rural improvement, and town planning.

In 1883, the American Forestry Association made Dr. Northrop the Chairman of the committee to campaign for Arbor Day nationwide.

 Major Israel McCreight (1865-1958) 

Beginning in 1906, Major Israel McCreight (1865-1958) of DuBois, Pennsylvania, argued that President Theodore Roosevelt’s conservation speeches were limited to businessmen in the lumber industry & recommended a campaign of youth education plus a national policy on conservation education. McCreight urged Roosevelt to make a public statement to school children about trees & the destruction of American forests. 

President Theodore Roosevelt planting a tree in Fort Worth, 1905.

Conservationist Gifford Pinchot, Chief of the United States Forest Service, embraced McCreight’s recommendations & asked the President to speak to the public school children of the United States about conservation. On April 15, 1907, Roosevelt issued an "Arbor Day Proclamation to the School Children of the United States" about the importance of trees & that forestry deserves to be taught in U.S. schools. Pinchot wrote McCreight, "we shall all be indebted to you for having made the suggestion."

 School Children Planting Trees

President Theodore Roosevelt, delivered the "Arbor Day Proclamation to the School Children of the United States" on April 15, 1907.  Here is an excerpt: "...A people without children would face a hopeless future; a country without trees is almost as helpless; forests which are so used that they can not renew themselves will soon vanish, & with them all their benefits....When you help to preserve our forests or plant new ones you are acting the part of good citizens. The value of forestry deserves, therefore, to be taught in the schools, which aim to make good citizens of you. If your Arbor Day exercises help you to realize what benefits each one of you receives from the forests, & how by your assistance these benefits may continue, they will serve a good end."

Thursday, April 25, 2024

Earth's Creatures Stop to Smell the Flowers


Spring & Summer are the perfect time to celebrate the rebirth of Earth's Beauty & Bounty.  Flowers gave beauty & inspiration to mankind's basic struggle to live & to populate & to protect his home-base, The Earth.  Holding on to The Sweet Divine - The Lord God took man & put him in the Garden of Eden to work it & to keep it...Genesis 2:15.

The expression came into popular modern use in the 1960s & is a rephrasing of a sentiment found in an autobiography written by the golfer Walter Hagen: “Don’t hurry. Don’t worry. And be sure to smell the flowers along the way.”

17C Mythical Goddess Flora by William Faithorne c 1656-1701

 
Goddess Flora  by William Faithorne c 1656-1701. William Faithorne the Younger (1656–c.1701) was an English mezzotint engraver. He was born in London, the eldest son of William Faithorne the Elder. The prints reach into the reign Queen Anne; moreover his earlier pieces are inscribed "W. Faithorne, junior". The exact year of his death is unknown; it is said, he was buried in St. Martin's Churchyard, from the house of "Mr. Will. Copper in Half Moon Street, Covent Garden."

Wednesday, April 24, 2024

Earth's Creatures Stop to Smell the Flowers


Spring & Summer are the perfect time to celebrate the rebirth of Earth's Beauty & Bounty.  Flowers gave beauty & inspiration to mankind's basic struggle to live & to populate & to protect his home-base, The Earth.  It's not always easy to Hold on to The Sweet Divine - The Lord God took man & put him in the Garden of Eden to work it & to keep it...Genesis 2:15.

The expression came into popular modern use in the 1960s & is a rephrasing of a sentiment found in an autobiography written by the golfer Walter Hagen: “Don’t hurry. Don’t worry. And be sure to smell the flowers along the way.”